Lecture 61 of 68 · Austrian Economics Research Conference 2013
Free Cities, Now What?
Free Cities, Now What? by Juan Diego Guerra is a free audio lecture (11:47) at freecapitalists.org, part of the 68-lecture series Austrian Economics Research Conference 2013.
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0:00First, I would like to thank the Mises Institute, the staff, the sponsors for this opportunity. Also, I would like to thank my friends Giancarlo, Ivar Wen, Pablo and Alberto, who made this possible. So basically, I'm going to talk about the free cities and the United States of America was the closest we have ever been to set a republic with a limited government. However, we constantly have seen how the Leviathan has been growing. The government of the United States instituted by the people to protect the individual rights has become the main threat for these rights.
0:48That is why Austrian school members must explore new alternatives and Free Cities Project seems seems like an interesting program to investigate. In this essay, we will address and explain our reasons for a change. Autogovernment is more accurate than anarcho-capitalism. In this discussion, we will explore what kind of government is possible in a free city, which will require an autogovernance. We do not pretend to exhaust the topic in the present essay but we expect to initiate a debate on this topic. Recently there has been a lengthy debate within the Austrian School of Economy members, those who believe there must be a state and those who think the state should not exist any longer. In a recent article published by Jesus Huerta de Soto he discusses what he He believes is the fatal error of classical liberalism.
1:54In a current book published by Adrian Rabier in an interview with Alberto Venegas Lynch Jr. is included. He explains why the use of the term auto-government is more accurate than anarcho-capitalism. The Negas Lynch Jr. tell us that the expression anarcho-capitalism can be a little bit hazy, since it is composed of two concepts, anarchy and capitalism. The first one alludes to the anarchist tradition, originally socialist. On the other hand, capitalism was a term coined by Engels and Marx. The project Free Cities is part of this investigation program where there is no state and a coercive use of force.
2:46First, we need to explore, we need to define what we understand by a free city. It is a special economic zone with a distinct legal structure. A free city that is successful will increase its size and be able to expand the scope of its reforms. While the concept of a free city has only been discussed in the recent years as an alternative to modern society, we find that it has existed in history. There were auto-governed cities during the Hellenistic and Roman imperial areas.
3:32So, once we get to a free city, what kind of government is possible? Some people misunderstand the concept of a free city because their perception of a lack of coercive force as a state is that inevitably it will lead to chaos where there will be no rules and no form of governance. Now, let's try to explore what are the governance possibilities within a private city. Basically, we will explore three kinds of organization, totalitarianism, democracy and the republic. In order to explain this, I will ask you to imagine as an example a condominium community.
4:23In the first case, totalitarianism, we can imagine a company or a person owning the condo. It will be totally private and people moving into it by voluntary choice. The owners keep their rights to decide the rules and the rates to be paid. In this organization, there will be a coercive use of force into the private property. Of course, the authorities are not going to have any input and we all know what that means. They lack the ability to possess all the knowledge to organize such a society and as a matter of fact, let me say that Aristotle considered this to be tyranny, a form of government.
5:14The second scenario, the democracy, and we will not discuss the origin of this word, But we all know that it implies the rule of the majority. Thomas Jefferson referred to the democracy as the rule of the mob, since the majority of the people can take away the rights of the minority groups. Let us go back to our condo example and consider a case presented by a Spanish TV show. In this building, a community, a condo building, where a family or a person owns a property, there are some communal areas such as pool, an elevator, halls, the parking spaces, the roof, and all that one can imagine such a condo could have.
6:08A kind of government is instituted since the very beginning to administer the common areas and to set the rules. It perfectly demonstrates the idea that Jefferson had about democracy. Each tenant had to ask for the permission of the community to make basic change even inside their ownership. It gets to a level where they have to consult the rest of the community to approve or deny upgrades or enhancement to their houses, or even if they want to have a barbecue on a Friday night. Of course, this implies a lack of respect for individual rights.
6:59We see that it is not the most efficient way to administer the common property. In a funny way, we get to see the President calling himself the Almighty because people are applauding him. Of course, it is all in a satiric way to represent what democracy can do, but in reality, as the United States has started to move and abandon the principles of the republic to become a democracy, we see it daily, to a point that Obama is saying Now, let us explore the last form of government we have proposed for the administration of the common property.
7:51The term republic means the public matter, or respublica. Now what public matter are we talking about? We said that the condo has private and common areas. So the Republic will be a form to administer the common property of the owners. Aristotle considered the Republic as a result of the combination of two systems, oligarchy and democracy. The Republic should maintain characteristics from both forms of government, perhaps to the point where there is some overlap, but not to the point where one form is confused or Interpreted as the Other.
8:38Considering again our case of the condo, considering again our case of the condo, a kind of government could be elected by universal suffrage. And let us not confuse this mechanism with democracy, which is a different kind of system. This government is going to have its power delegated by the people. This government will only administer their common property. The fact that a government is instituted does not mean it is going to hold the monopoly of force. Security and justice within it is going to be enforced by private companies.
9:26The very important feature of it is that it is not a government of people but a government of law. Law as Frederic Bastiat understood it. This might seem impossible for some people. However, let me tell you, in my country, in Guatemala, this structure has been in existence for a long time. All services are provided by private companies. Most of these communities have their own rules, and one must accept them to buy your property. In most cases, the results are very positive since it is a voluntary act. In the same way, in a free city, all individuals moving in will be assuming their responsibilities freely.
10:15So, now let us conclude that free cities represent a whole new world of possibilities, and we as libertarians must explore the alternatives. Every attempt to limit the state has not been possible. Benegas Lynch, Jr., as well as other intellectuals, believed the United States of America was the closest we have ever been to set a free society, even though we get to see how the state has kept growing as a black hole in the space, swallowing all kind of resources. This essay was written as a way to start an investigation about the way a free city can be governed.
11:01The main purpose is to start a debate on this topic as well as to contribute to explore the alternatives we have. A completed plan to make a transition from our actual organization to a free society must require the deconstruction of the idea of Needing an External Government. And that is why we consider Veneta Lynch Jr.'s idea on auto-government is accurate and more precise than the concept of anarcho-capitalism. Thank you very much.
Part of a series
Austrian Economics Research Conference 2013
68 lectures, 17.7 hours. See the full series or subscribe by RSS.
Speakers: Andrei Znamenski, Antonio Masala, Brendan Brown, Brion McClanahan, Christopher M. Holbrook, David Gordon, David Howden, Frank Daumann, Gerard N. Casey, Glenn Fox, Greg Kaza, Hans-Hermann Hoppe, Harry Veryser, Hendrik Hagedorn, Jeffrey M. Herbener, Jim Chappelow, John Bratland, John Henry Gendron, John P. Cochran, Joseph A. Weglarz, Joseph T. Salerno, Juan Diego Guerra, Justin Merrill, Laurence M. Vance, Llewellyn H. Rockwell Jr., Lucas M. Engelhardt, Mark Kreslins, Mark Thornton, Matt McCaffrey, Matthias Kelm, Michael Langemeier, Michael Oliva Cordoba, Nathan Berg, Patrick Newman, Paul Gottfried, Per Bylund, Peter J. Preusse, Randall G. Holcombe, Renaud Fillieule, Richard Duke, Richard M. Ebeling, Richard Wilcke, Robert F. Mulligan, Robert L. Luddy, Roberta A. Modugno, Roderick T. Long, Roger W. Garrison, Roy Cordato, Ryan Walters, Samuel Bostaph, Shawn Ritenour, T. Hunt Tooley, Thomas E. Woods, Jr., Thomas J. DiLorenzo, Thorsten Polleit, Timothy D. Terrell, Vlad Topan, William N. Butos.
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- Juan Diego Guerra delivered it, in the series Austrian Economics Research Conference 2013.
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- It is lecture 61 of 68 in Austrian Economics Research Conference 2013, which is free to stream or download in full.